Deep Look: The Tainos?
Who were the first Haitians? Where did
they come from? What kind of civilization existed at the time Columbus
anchored his boat on the north coast of Haiti, near Cap-Haïtien
on December 5,1492. How much do we know and how much is left of
that civilization are some of our discussion points during this
first session of a long look at Haitian History.
The island of Haiti, which is now shared by two independent
republics, Haiti and the Dominican Republic, witnessed a flourishing
civilization before 1492. Columbus called the Tainos who inhabited
the island Indians because he thought he had reached India. Around
fifty years after his coming on the island virtually all Taino population
was so much decimated that their trait is not encountered in Haiti
today. Through archeological evidence, biological and cultural remains,
some answers have been provided to the origins of the Tainos, their
culture and religion.
Some researchers base their evidence on the Tainos traits that
were similar to those of the Indians of South America to
conclude that the Tainos may have come from the northern part of
that region. Archeologists, through excavation of Tainos remains,
conclude that the migration must have happened some time ago in
Pre-History
The Tainos lived throughout most of the Caribbean. The immediate
neighbors of the Tainos were the Guanahatabeys who lived at the
far northern end of Cuba and the Island Caribs on the Lesser Antilles.
The Guanahatabeys separated the Tainos from the fully civilized
people of the Middle America, (Irving Rouse 1992). The Tainos occupied
most of the Greater Antilles. They lived particularly on the island
of Haiti and also in Puerto Rico. They called that island Haiti,
Quisqueya or Bohio because of its physical features. Haiti
in Taino means high ground, mountainous land. Columbus renamed
the island Hispaniola.
The Tainos exchanged cultural, linguistic and biological traits
with the Guanahatabeys and the Island-Caribs. Some ethnohistorians
call the Tainos, Arawacks because they are said to be the descendents
of Arawacks from the North Eastern part of South America. However,
they preferred to be called Tainos, which means men of the good.
Most agree that the Tainos who lived in Haiti or Bohio and the Boriquenos
of Puerto Rico had a more advanced civilization.
According to various estimates, when the Spaniards conquered the
island of Haiti, as many as 100,000 to 1,000,000 Tainos were living
on that land. That number would be reduced to zero due to
genocide committed by the Spaniards. Nowadays, except for archeological
remains and some artwork, there is practically no clear trace of
Taino descent in Haiti.
Society and Culture
The inhabitants of Haiti and Puerto Rico
were considered to be the most populous and most advanced culturally
among the other inhabitants of the Caribbean islands. The Tainos were
said to be gentle and peaceful, happy and friendly. It is believed
that the Tainos traveled throughout the other islands eventually replenishing
less developed communities. Most scholars agree that they traveled
up and down the chain of islands. They traveled in groups with children,
women and domestic animals. They had well built canoes of as much
as 25 meters able to carry as many as fifty people. The Taino society
was communal in nature. It was a well-organized society divided between
different "caciquats" or kingdom each governed by a chief or cacique.
The cacique played the role of priest, healer and/or local legislator.
This position of cacique was not limited to men only; women could
fill that position as well. The cacique was paid a tribute to oversee
the village. This was a hierarchical society where other levels
of honor existed. There existed thus a number of sub-caciques on
the island. The sub-caciques did not get paid for their position,
but were responsible for various services to the village and to
the cacique. At the time of the first contact with the Spaniards,
the island of Haiti was divided into five caciquats or provinces.
Note:
Tainos hated hard labor and ardous climbs. For those reasons,
they, for the most part stayed away from the mountainous regions
of the island. You will find that the caciquats coincided with the
coastal plains or interior valleys.
- The Marien with Guacanagaric as cacique was situated in the
north and north East Coast interior stradling the northern regions
of nowadays Haiti and Dominican Republic.
- The Maguana with Caonabo as cacique, occupied the central plains
of the Cibao.
- The Magua with Guarionex as cacique, was in the farther North
East.
- The Xaragua with Bohechio as cacique, occupied the western plains
of nowadays Haiti.
- The Higuey with Cotubanama or Cayacoa, Occupied the Easternmost
peninsula Rico
The villages contained an average of one to two thousand people
living in irregular houses arranged around a plaza. The typical
village of the Taino contained a flat court in the center of the
villagewith houses surrounding it. The regular houses had a circular
shaped figure with poles providing its primary support.They had
dirt floor and roofed dwelling and were covered with woven straw
and palm leaves. These houses were called ajoupas. They received
guests on wooden stools.
Tainos had strong familial ties and related families lived together.
Tainos society was a polygamous one with the cacique allowed to
have more wives than the other men of the villages. Being married
to a cacique was considered a great honor. The cacique wives and
children enjoyed a superior lifestyle and they all lived in the
same house. The house of the cacique was rectangular and was made
with the same materials as the other houses. Their flat court situated
in the center of the village was used for various festivals both
religious and secular. During those festivals, they played a ball
game that closely resembles modern-day soccer.
The young Tainos kids wore nothing; the men covered their genitalia
with cotton cloths. The married women, however, wore short skirts
called nagua; the unmarried ones wore headbands. It was part
of their culture to flatten their forehead by placing a hard object
against it at childbirth. Also the ears and nasal area were pierced;
their waist and necks were decorated. The color red was very often
used in the decorations of their bodies, which is probably why it
is often thought that Tainos had red skin. The Tainos were well
groomed. They liked to bathe often. Later, the Spaniards
enacted a law forbidding this healthy attitude considering it as
harmful to the Indians. The Spaniards believed that frequent bathing
would take one’s soul away.
The Tainos had a good defense system since they were often in
need to defend themselves against the Island-Caribs. At the time
of the conquest, the Tainos were fighting against the Caribs who
had invaded the eastern part of Haiti.
Agriculture and Diet
Tainos ate mostly meat and fish, essentially
their primary source of protein. They also ate birds, small mammals,
snake and any other animals. Their diet also comprised sweet potatoes,
beans and peanuts as well as corn. They brought guava from South America
as well as animals like agouti and opossum. They had cassava and manioc
for staples, which provided flour for them to bake after having extracted
the poisonous juice from those roots. They also hunted for bats, snakes,
various rodents, worms and other mammals. However, they were not
men-eaters!
The Taino practiced a system of agriculture that was maintenance
free. They used a shifting method of agriculture to avoid exhausting
the soil. Tainos were skilled farmers. Work was allocated according
to sex. Hence, men were to clean the fields and fished while women
took care of the crop for cultivation, made handicrafts and kept
an eye on their children. The women made objects out of clay, such
as plates and pots.
Religion
More is known about the Tainos’ religion
because Columbus had appointed father Ramon Pane to study their belief
system. (Irving Rouse, 1992). Tainos had a system of Gods called Zemis.
The two supreme Taino deities were Yucahu, the lord of cassava
and the sea and Atabey, Yucahu’ s mother, the goddess of fresh
water and human fertility. Other zemis included ancestor’s spirits
and spirits believed to be living in trees and rocks. The term "Zemis"
was applied to the deities themselves and also to any fetishes representing
them. They were made from the remains of ancestors, or some other
natural objects. They believed that powerful spirits inhabited those
objects. Those zemis were kept on tables at their owners’ home. To
the Tainos, the zemis controlled various functions of the universe.
There were three primary religious practices: the religious worship
of the zemis themselves, the services performed by medicine men
seeking advice and healing procedures from the zemis. Religious
agricultural feasts were offered both in thanksgiving and petition
to the zemis. During such feast the Tainos would wear special dresses
and they painted their body. The priest would present the carved
figures of the zemis. During the ceremonies, the cacique would seat
on a wooden stool. During the ceremonies, the singing was accompanied
with rhytmic drum beating. As a sign to remove all impurities from
the bodies, the people would induced vomiting by "swallowing"
a stick. Women would serve bread first to the zemis then to the
cacique followed by the other people The Tainos believed in afterlife
where the good people would be rewarded.
Little is known of the Tainos. Had their civilization not been
destroyed, we would have the chance to know more about the specific
aspects of their life like the songs they recited and their literature.
At this point we only have the testimony of the Spaniards, the Tainos
first western contact (who ironically will also be responsible for
their extinction) and the scientific research on their culture that
thus far has not been able to produce much more than theories.
Additional Information
The Taino
Museum Galleries of artifacts, vases and masks
El
Museo:Taino Wing Much background information and further study
material
Taino
Images Great Illustrations of every day Taino Life
Next Deep Focus:
The Spanish are Coming!
Any comments or questions,
please email us
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